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Her zodiac sign is Gemini. Maggie Q has been in an on-screen matchup with Shane West in Nikita Maggie Q is a member of the following lists: Help us build our profile of Maggie Q! Login to add information, pictures and relationships, join in discussions and get credit for your contributions. Margaret Denise Quigley born May 22, , professionally known as Maggie Q, is an American actress, model and animal rights activist.

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She is known for starring in the action films Mission: In , she portrayed Tori Wu in the film adaptation of Veronica Roth's novel Divergent, a role she reprised in its sequels, Insurgent and Allegiant. Maggie Q and Dylan McDermott have been engaged for 4 years. They started dating in and after 9 months were engaged in Oct Also, since it is widely accepted that "Matthew" and "Luke" inserted their own material in Markan passages as for Mt Therefore, it is most likely 'Satan' and also 'Beelzebub' --see next note-- originated from GMark , and appears in "Q" because it "borrowed" Mk3: Because GMark suggests John is Elijah 9: And it seems "Mark" got the god's name from the same passage because, in the whole O.

B John and Jesus' baptisms: On the following, could the "Q" author not know about GMark? I baptize you with water , but he will baptize you with the Holy Spirit. I baptize you with water. But one more powerful than I will come , the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. It fits very well with the "coloring" of the "Q" passage about "John's baptism".

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Because, within only three consecutive "Q" verses, it features the apocalyptic "fire" prominently, as shown in the next quote. One question may be asked: Because it links two "Q" passages, as follows rewritten Markan material in navy blue: Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, 'We have Abraham as our father.

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The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.

C The parable of the mustard seed: The problematic "Q" and "Mark" overlaps can be explained the same way for the parable of the mustard seed: It is like a mustard seed , which is the smallest seed you plant in the ground. The imagery is evidently borrowed from: Under it will dwell birds of every sort; in the shadow of its branches they will dwell.

What shall I compare it to [very similar with Mk4: It is like a mustard seed , which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched [also translated as "roosted"] in its branches "". A "Q" writer might have thought that a plant black mustard , even if it grows up to almost four feet tall, is rather fragile and unlikely to be used as a perch or a roosting place for birds. Therefore, this author dispensed with the botanical details of "Mark" and replaced the frail plant by a more appropriate solid, tall and long-lasting tree as in Eze Furthermore a tree requires many years to grow allowing for the tardy arrival of the Kingdom!

In conclusion, the mustard seed parable in GMark presented serious flaws and was rewritten by a "Q" author. He knew about Mark's version because the mustard seed was kept , even if there was no need to feature that particular seed. As a matter of fact, any tree seed would have been a lot more adequate. Likely because "Mark" had only a meager two verses about it, suspiciously too short: No explanation is given by "Mark". Now, let's look at the first part of the expanded "Q" version: And in those days He ate nothing, and afterward , when they had ended , He was hungry.

Soon after, Jesus is "tested" again two more times Lk4: Likely to accommodate GMark, written earlier.

But then, why bother mentioning ahead of time the devil's future testing, when the forty days are about fasting Mt4: But which is the version most faithful to "Q", Mt4: To be faithful to Mk1: But he does not eat also! E From "sons of men" to "Son of man": Let's notice how close is Mt The closest we have in GMark is Mk3: And considering "Luke" located Lk However, even if the overall meaning of Mk3: Also, the following statement, from "Q" itself, may have caused some of the content of "Q" Mt He sighted deeply and said, "Why does this generation ask for a miraculous sign?

I tell the truth, no sign will be given to it. It asks for a miraculous sign , but none will be given it except the sign of Jonah But these are written that you may believe that Jesus is the Christ, the Son of God, Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits. Ask the Lord of the harvest , therefore, to send out workers into his harvest field. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.

B There are similarities and few contradictions between Mark's gospel and "Q": People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. And the Son of Man's future coming would imply he left first! However he is not called "Christ" or "Son of David". It seems "Q" followed GMark on both counts.

Why add up more on an already long and dubious narrative! And then, "Q" is basically a collection of sayings, not of doings. But there is a hint of the Passion in "Q", a cross being carried Mt I'll come back to that later. Was "Q" NOT warm to the concept of sacrifice?


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Both questions can be answered by Yes, because Jesus is mainly perceived here as the "Son of Man" who will become the Savior, during a second coming. But they felt also obligated to insert the "Q" material.

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That suggests "Q" had a lot of credibility among the Christians of the time. But, if "Q" existed before GMark, why wasn't it included by "Mark"? But they seized him, beat him Then he sent another servant to them; they struck this man on the head He sent still another, and that one they killed.

He sent many others; some of them they beat, others they killed. Your house is left to you desolate [as Jerusalem after 70] ; for I say to you, you shall see Me no more till you say, ' Blessed is He who comes in the name of the LORD! Yes, I say to you, it shall be required of this generation [reference to the massacre by the Romans of the people found in Jerusalem 70! That puts me in a small minority, but if the hypothesis is accepted, then the "Q" parables had to be generated later.

See Parables and gospels: Part 2 , Section 8, for comments on all the "Q" parables. He is not the God of the dead, but of the living.

But in "Q", that becomes a certitude: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, It seems the "Q" author and his community must have known of "references" in order to have Jesus claim that. Well, GMark has at least one specific narrated "example" for each: All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. In "Q", the Devil himself knows about it Lk4: Resume dating deserves better join By clicking Join you look at Mingle.

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